The Rehabilitation of Judas?
The London Times has recently reported that a movement spearheaded by Monsignor Walter Brandmuller, head of the Pontifical Committee or Historical Science is suggesting that Christians need to revisit the narratives surrounding the life and work of Judas Escariot with the view to vindicate Judas of his complicit treachery in the death of Jesus Christ. The argumentation goes along these lines:
- Judas was not deliberately evil but was "just fulfilling his part in God's plan."
- "If Christ died for all-is it possible that Judas too was redeemed through the Master he betrayed?"
- The rehablitation of Judas would "resolve the problem of an apparent lack of mercy by Jesus toward one of his closest collaborators".
As a student and teacher of theology, it is sometimes a quaint and curious pasttime that theologians ask the question, what if? The purpose to asking questions like what if, is to exercise our knowledge of Scripture, tradition and doctrine to think more deeply about the nature and character of God. On occassion it has led to me to consider aspects of God's holiness that were previously undiscovered but were clearly contained within the confines of the Bible. More often than not, this exercise has simply led me to rejoice in the fact that God is God and that I am not. That is a very good thing.
The biblical record of Judas is clear apart from any church tradition.
- He was part of God's redemptive plan
- He was also morally responsbile for his actions (Acts 1:18)
- The fact that his bowels burst open after committing suicide is a clear indicator that God's judment was upon him.
- Jesus even warned his disciples, including Judas, at the Last Supper that the Son of Man was to betrayed shortly, but woe to the one through whom the betrayal comes. It would have been better if he had not been born.
- There is not a single verse in the New Testament that indicates that Judas repented or confessed Christ as Lord and Savior.
- Removing guilt from a guilty party might be a back handed way of removing repentance and confession from individuals feeling the moral weight of sin. If by betraying the Master Judas was part of God's redemptive plan, so is anyone who is involved with sin. One is simply performing God's will because God has sovereignly decreed the outcome. Moral culpability no longer becomes part of Christian spirituality.
- It is a back door method of dealing with historic anti-semitism. Judas was a Jew. It was a Jew that betrayed Jesus for money. Therefore, Jews are a money grubbing, unfaithful race of people that cannot be trusted (never mind the fact that the other 11 remaining apostles were Jews as well). By rewriting Judas in a favourable light Jewish/Christian relations might be open to better relations.
- This is indicative of a persvasive movement to bring the Church to a form of Universalism. The moral choices in this life have no bearing upon the afterlife since all of us are merely playing a predetermined role in God's economy. Judgment is needless since we are simply acting according to divine plan. All will enjoy eternal bliss regardless of the degree of reprobation and apart from any confession of Jesus Christ as Savior.
Soli deo Gloria